"The Good News Is...Alive in the World" (April 5, 2026 Sermon)

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The Good News Is...Alive in the World

Rev. Stephen M. Fearing

Guilford Park Presbyterian Church

Easter Sunday — Sunday, April 5, 2026

Text: Matthew 28:1-10

An Easter Word of Astonishment

Hear, friends, these words from the poet, Mary Oliver:

Truly, we live with mysteries too marvelous
to be understood.

How grass can be nourishing in the
mouths of the lambs.
How rivers and stones are forever
in allegiance with gravity
while we ourselves dream of rising.
How two hands touch and the bonds will
never be broken.
How people come, from delight or the
scars of damage,
to the comfort of a poem.

Let me keep my distance, always, from those
who think they have the answers.

Let me keep company always with those who say
“Look!” and laugh in astonishment,
and bow their heads.

Easter is not a day for answers; it’s a day for astonishment. It’s a day to say, “Look! He is not here!” It’s a day to listen to an angel perched almost casually upon a stone that until recently seemed to seal off any hope of newness. The women came that Easter morning to keep watch, to love, to mourn, and to stay near. In their minds, perhaps, death had answered the question of power, and they came expecting to keep company with their grief. But instead, they are met by a heavenly messenger whose very presence strikes fear into the Roman guards, who shake and, Matthew says, ‘become like dead men.’ While the guards lie sprawled on the ground, the women stand trembling, trying to find their footing on resurrection ground. The guards have resigned themselves to death, while the women, startled, remain open to life. The guards are immobilized by fear. The women are afraid too — but fear does not keep them from hearing, moving, and bearing witness. Easter does not wait for them to become fearless; it meets them in their trembling and sends them on their way.

The Angel’s Instructions

And so they listen. The angel gives them their marching orders: do not be afraid, come and see, go quickly, and tell.

Do not be afraid — because Easter addresses frightened people, not fearless ones. “Do not be afraid” does not mean, “Nothing scary has happened.” It means, “What scares you is not the truest thing anymore.” Death is real. Grief is real. Empire is real. But none of them are ultimate.

Come and see — “Look,” Mary Oliver said, and laugh with astonishment and bow your head. “Come and see,” the messenger says, “and look where he lay.” All Lent long, we have been trying not to look away — from suffering, betrayal, injustice, vulnerability, even death itself. And now Easter says: yes, come and see. Look honestly. And look again. Because what we’ve seen isn’t the end of the story.

Go quickly — because resurrection does not leave us standing still. The good news is too alive to remain at the tomb. It sends us back into the world — back to the places where fear still lingers, where grief still aches, where love is still needed, where hope still must be practiced.

Tell — because news this good cannot be kept to ourselves. The women came as mourners, but Easter makes them witnesses. To tell is not to solve the mystery. It is to say, with astonishment, ‘Look. He is not here. Christ is alive — and already ahead of us.’

Back Into the World

The tomb is not where the story ends. Galilee is where resurrection starts traveling — back into the ordinary places where people live, work, grieve, love, and learn to follow once more. And that matters because Galilee is where so much of it first started. Galilee is where water became wine. Galilee is where ordinary lives were touched by abundance. Galilee is where the disciples first began to see who Jesus truly was. And now, on Easter morning, the risen Christ is already ahead of them there. Resurrection sends them not away from the world but back into it—back to the very places where good news first took shape and where it must now be lived.

And that’s what Easter does. It doesn’t offer us an escape from the world; it sends us back into it, because death, violence, and despair do not get the last word. And you and I go back into the world as disciples equipped by the training ground of this Lenten journey. Today, we conclude our “Tell Me Something Good” sermon series, where we’ve followed Mary Oliver’s advice to “Look, and laugh in astonishment” at places in the world where Good News comes in unexpected ways.

Where We’ve Seen Good News

This Lent, we’ve seen good news breaking out in many places: at a table where everyone is invited and no one is beyond the reach of grace; at a wedding in Cana where joy overflowed and scarcity did not get the last word; in the tearful hospitality of a woman whose love flowed from her hair and her hands; in a hungry crowd where Christ taught us that there is enough when a community puts what it has into God’s hands; in the faces of children and all the vulnerable who Jesus reminds us are closest to the heart of the kingdom; in the expanding mercy of a Savior who invites us to lay down our stones; in the humble procession of Palm Sunday, where power arrived not through domination but with borrowed cloaks, leafy branches, and cries of hosanna; and even at the basin on Maundy Thursday, where Jesus knelt to wash feet — even Judas’ feet — and showed us that love is demonstrated not by what it says, but by what it does.

And maybe that is what this whole Lenten journey has been trying to teach us: how to look for good news not only in scripture, but in the ordinary, fragile, holy moments of our own lives. I saw a glimpse of that good news this week.

A Glimpse of Resurrection

Many of you know that Tricia’s grandmother, Myra, died last week at the age of 90. She had fallen recently, and Tricia’s parents called us after we got home from worship last Sunday to let us know she had entered hospice care. So, with heavy hearts, we threw the girls in the car and drove the three-and-a-half hours to Richmond, VA, to say our goodbyes. Myra, or “Gaga” as she was known to her family (or, more specifically, “Lady Gaga” as I lovingly called her), died peacefully surrounded by her loved ones. It was our girls’ first experience with death, and somehow, even in our grief, the moment felt sacred. Winnie held Gaga’s hand, and we all told her how much we loved her. I thanked her for all the times she told me how proud she was of me. After we said our goodbyes, Myra Dawn Garrett, child of the covenant, took her final breath, and we took the girls to our hotel.

As we checked into our room, one of the hotel’s housekeepers noticed the girls looked quite sad. Tricia explained the reason for our trip. The housekeeper then asked if she could give the girls a hug, and she embraced each of us. After a few hours of sleep, we woke in the morning to head to Gaga’s apartment to grieve as a family and begin going through her things. It was a long day. And when we returned that evening, we entered our hotel room to put the girls to sleep, and we found this letter waiting for us:

“Dear Hazel Grace and Winnie, I know your hearts are heavy right now, and it’s hard not to wonder why your grandmother had to go. There may be days when you feel sad and miss her smile more than anything. But just remember, today, you gained an angel. On the days that feel the hardest, hold onto all the joy and laughter you shared with her. Those memories don’t go anywhere…they stay with you, always. She’ll always have a place in your hearts, and her love doesn’t stop here. She loved you both so much more than words can say - and that love carries on now and beyond. And one day, you’ll see her again. Keeping you all in my thoughts during this time. Your housekeeper, Nora B.” And next to the letter was a gift basket of snacks for the girls and us.

In that moment, in the middle of our grief, I thought: this is what it looks like when the good news is alive in the world. Sometimes, that good news arrives with the shock of an earthquake. But other times, it comes with the tenderness of a kind note from a stranger, accompanied by a sacrament of granola bars, apples, and blueberry muffins. Sometimes, water turns into wine. Other times, grief becomes a bond between complete strangers. Sometimes, five loaves and two fish feed five thousand. Other times, a small gift basket changes everything.

Truly, friends, we live with mysteries too marvelous to be understood.

And so, with Mary Oliver, with Mary Magdalene, with the other Mary, and with all those who have caught a glimpse of grace in the middle of grief, let us keep company with those who say, “Look!” and laugh in astonishment, and bow their heads.

For Christ is risen. He is alive in the world. Look.

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God’s children, say: Amen.

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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.

"The Good News Is...Rooted in Justice, Mercy, and Faithfulness" (March 22, 2026 Sermon)

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The Good News Is...Rooted in Justice, Mercy, and Faithfulness

Rev. Dr. Stephen M. Fearing
Guilford Park Presbyterian Church
March 22nd, 2026
5th Sunday in Lent (Year A)

Scripture Readings

Matthew 23:23

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.”

John 8:2-11

Early in the morning he came again to the temple. All the people came to him, and he sat down and began to teach them. The scribes and the Pharisees brought a woman who had been caught in adultery, and, making her stand before all of them, they said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?” They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” And once again he bent down and wrote on the ground. When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him. Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”

Sermon Manuscript

To state the obvious, our world is currently filled with pain and division. As a pastor married to a therapist, Tricia and I often reflect on why this is and what role we should play—as parents, faith and mental health professionals, and followers of Jesus—in helping to repair the breach. I’m especially grateful for a common refrain she shares with me, which both saddens and challenges me to do better: she often laments that, as a society, we seem to have lost interest in and the ability for nuance in nearly every situation. Social media algorithms lure us into rage and then reward us for sharing it with others. Growing partisan hostility discourages any form of compromise for the common good. Preachers are accused of being “too political” just for sharing the basic tenets of Christianity. Our culture favors those who are deliberately combative in their tone, extreme in their beliefs, and callous with their words. Amid all of this, there is enormous human collateral damage. Why? Because nuance has left the building. We’re too busy arguing why we’re right and everyone else is wrong that we fail to see who suffers in the wake.

Sadly, you and I do not know the name of the collateral damage in today’s passage from John’s Gospel. She is an unnamed woman whose identity is of little use to the people who have thrust her before Jesus in contempt and rage. It was early in a morning, perhaps not unlike the one we are gathered on today. He had sat down and was teaching near the temple to those who would listen. But his tutelage is interrupted by scribes and Pharisees who have allegedly caught this woman in the very act of adultery. “Teacher,” they muse, “the law says we should stone her. What say you?”

Jesus could have instantly jumped into the argument, escalated the situation, and turned his response into a viral rage-bait video that I’m sure would have gained him a large following on social media. But instead, he does something quite rare in our culture: he practices the pause. Quite literally, as it turns out. Without saying a word, he bends to the ground and doodles in the sand. I can only imagine how much this must have angered those who came to argue, or at least puzzled them immensely. What on earth was he thinking? The text doesn’t tell us how long he wrote in the sand, but I like to think it was for an obnoxiously awkward amount of time.

Eventually, the scribes and Pharisees continue to press the issue. So, Jesus straightens up and calmly, gently, but firmly says the words we all know well: “Let anyone among you who is without sin be the first to throw a stone at her.” Earlier this week, I thought that if I had to recall that verse from memory, I would forget the last two words. Notice, Jesus doesn’t say, “let anyone among you who is without sin be the first to throw a stone.” No, he says, “let anyone among you who is without sin be the first to throw a stone at her.” It’s as if Jesus, through both his silence and measured response, is refusing to allow the people trying to trap him to look away from the woman, whose life could very well end in bloodshed.

“Let anyone among you who is without sin be the first to throw a stone at her.”

And then he does it again! Slowly, he lowers himself back to the ground and continues his sand art.

Nearly three and a half years ago, I preached on this very passage at the first worship service I ever led among you as your new pastor. In that sermon, I lamented, as so many have before me, that we don’t know what Jesus wrote in the sand that day. I ultimately concluded that it doesn’t matter what he wrote; what was most important was the deliberate act of pausing to gather his thoughts and craft a thoughtful, faithful response. I still believe that. However, I also think it’s a helpful spiritual exercise to make some educated guesses. Jesus might have been simply drawing something of no great consequence. Perhaps he just drew a line in the sand, as a visual reminder of the choices we face in a loud and complex world.

But today I like to think that Jesus drew a few questions in the sand as if to invite nuance back into the conversation. Perhaps he wrote down questions like those Tanya Denise Anderson poses in her artist statement in our Lenten devotional. How was she “caught” in the act? Was she allowed to explain herself? Was this a loving relationship? Was it even consensual? Or, perhaps most damning of all: if she was, in fact, caught in the act, as her accusers say, then where on God’s good green earth is man? As the saying goes, it takes two to tango!

Whether he wrote those questions in the sand or not, Jesus’s intentional choice to pause and invite space into a tense and charged situation adds nuance to the discussion. That’s good news for those caught in the crossfire of whatever current hot-button issue is. Jesus is calling us to hold the law in one hand and justice, mercy, and faithfulness in the other. One of the biblical mandates Jesus knew well was the threefold command of Micah 6:8: do justice, love kindness, and walk humbly with God. He also knew all too well that we often unintentionally let our zeal for the first part of that equation to diminish our focus on the other two.

Jesus is calling us to hold the law in one hand and justice, mercy, and faithfulness in the other.

Now, neighbors, hear me on this important note. While Jesus is condemning the harsh legalism of the scribes and Pharisees, we must never cast all Jewish law as inherently legalistic or rigid. As my friend Rev. Lisle Gwynn Garrity reminded me this week, Judaism has a rich history of holding Written and Oral Torah together to interpret and reevaluate the law. In this passage, Jesus isn’t telling the scribes and the Pharisees to abandon their Jewish beliefs. In fact, one could argue that Jesus is actually calling them to return to their Jewish beliefs. Because Judaism is built on a deep appreciation for the law of God, the Torah, and the intentional and faithful interpretations of that law that protect the most vulnerable among us. And that’s not just good news; that’s great news.

It’s great news because, as the Church of Jesus Christ, we have the opportunity to model a different way of living where we invite nuance to guide us toward discipleship. This leads us to a place where we are more aware of the stones we cast: stones like shame, certainty, social media contempt, political caricatures, church gossip, the need to win, or always be right. Because following Jesus means letting go of the stones we have come to hold dear. When we lay down those stones, we might discover that in a world that turns people into issues, Jesus restores personhood. In a world eager to condemn, Jesus creates space for repentance without humiliation. And in a world that loves spectacle, Jesus chooses mercy, and so should we.

Concluding Invitation

Perhaps a good way to start this work is to put down stones and pick up hymnals! What Jesus reveals in this story is what we are about to sing: there is a wideness in God’s mercy, and there is a kindness in God’s justice. I invite you to turn to hymn number 435 as together we conclude this sermon by rising in song:

[sing “There’s a Wideness in God’s Mercy"]

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God’s children, say: Amen.

www.stephenmichaelfearing.com   |   www.guilfordpark.org

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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.

"The Good News Is...Protection and Care for the Vulnerable" (March 15, 2026 Sermon)

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Rev. Dr. Stephen M. Fearing

Protection and Care for the Vulnerable

Guilford Park Presbyterian Church
March 15, 2026
4th Sunday in Lent (Year A)

Scripture

Deuteronomy 24:17-22

“You shall not deprive a resident alien or an orphan of justice; you shall not take a widow’s garment in pledge. Remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.

“When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it; it shall be left for the alien, the orphan, and the widow, so that the Lord your God may bless you in all your undertakings. When you beat your olive trees, do not strip what is left; it shall be for the alien, the orphan, and the widow.

“When you gather the grapes of your vineyard, do not glean what is left; it shall be for the alien, the orphan, and the widow. Remember that you were a slave in the land of Egypt; therefore I am commanding you to do this.

Matthew 19:13-15

Then children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them, but Jesus said, “Let the children come to me, and do not stop them, for it is to such as these that the kingdom of heaven belongs.” And he laid his hands on them and went on his way.

“You were a child once, too.”

You were a child once, too. That's what Mister Rogers said, that's what he wrote down, once upon a time, for the doctors. The doctors were ophthalmologists. An ophthalmologist is a doctor who takes care of the eyes. Sometimes, ophthalmologists have to take care of the eyes of children, and some children get very scared, because children know that their world disappears when their eyes close, and they can be afraid that the ophthalmologists will make their eyes close forever. The ophthalmologists did not want to scare children, so they asked Mister Rogers for help, and Mister Rogers agreed to write a chapter for a book the ophthalmologists were putting together—a chapter about what other ophthalmologists could do to calm the children who came to their offices. Because Mister Rogers is such a busy man, however, he could not write the chapter himself, and he asked a woman who worked for him to write it instead. She worked very hard at writing the chapter, until one day she showed what she had written to Mister Rogers, who read it and crossed it all out and wrote a sentence addressed directly to the doctors who would be reading it: "You were a child once, too.” And that's how the chapter began.[1]

My friend Tom wrote those words about his friend Fred back in 1998 for Esquire Magazine. You see, Tom made a mistake, a mistake he would later regret. He wrote an article about a very famous person, and in that article, he insinuated something very hurtful, something that wasn’t his story to tell. And it got him into trouble. Tom had developed a reputation for being a ruthless journalist. Ruthlessness is something someone does when they care more about themselves than others.

And so, as he feared that his career had stalled because of his ruthlessness, his editor gave him a new assignment. He called him into his office and told him he wanted him to interview Fred Rogers. “You mean, Mister Rogers? The kid’s show guy?” Tom scoffed. “Yes,” his editor replied, “We’re doing an issue on heroes, and I want you to write a profile on him.” And so, the invulnerable journalist called up the cardigan-wearing Presbyterian minister. “Invulnerable” is a word that means you feel like nothing can touch you, challenge you, or change you. Magical things happen when the invulnerable meet a person like Fred Rogers.

I wonder if the disciples felt invulnerable. “Disciples” is a word for people who want to follow Jesus. If I were his disciple, I would be tempted to feel invulnerable. How does one not feel that way when your teacher is a man who feeds thousands with table scraps, or resists Satan’s seduction, or calms a tempest, or summons the very dead from their slumber? Hang around with stuff like that long enough, and it goes to your head. Which is why, of course, when the children came to Jesus, they shooed them away. “This is grown-up business,” they tell them with the sort of condescension little ones are all too familiar with. “Condescension” is a word for when grown-ups think they always know better.

But Jesus bristles. He bristles because the disciples haven’t been listening. Just a few days earlier, he had placed a child on his knee and reminded them that whoever welcomes such a child in his name welcomes him. Now they are telling children that this is “grown-up business.” This is, of course, a silly notion, because the Kingdom of Heaven is neither “for” grown-ups nor a business.

“The Kingdom of Heaven is, first and foremost, for the vulnerable.”

The Kingdom of Heaven is, first and foremost, for the vulnerable. The kingdom is open to all, of course, but again and again Jesus insists that it is the vulnerable, the overlooked, the little ones, who are nearest its center. And this is good news for kids, especially for those whom Jesus welcomed in today’s passage. Being a kid back then was no easy thing. According to Michael Joseph Brown in his book True to Our Native Land, “Fifty percent of children died before the age of five. They were the weakest members of society. They were fed last and received the smallest and least desirable portions of food. They were the first to suffer from famine, war, disease, and natural disasters. Many, some say more than 70 percent, would have lost one or more parents before reaching puberty. A minor had the same status as an enslaved person, and it was not until adulthood that they would be considered a free person.”[2]

And being a child here and now, for many, is a similar kind of struggle. My work with A Simple Gesture has made me more aware of the scandal of child hunger right here in Guilford County. Close to one in four children here is food-insecure. In many parts of our county, families live in food deserts, far from a grocery store, dependent on public transportation just to buy food. And if you ride the bus in Greensboro, you are allowed only two bags. If you carry a purse, that counts as one. It should not be this hard to feed a child.

“Let the children come to me,” Jesus said. “You were a child once, too,” Fred Rogers said. Too often, our nation’s policies and priorities tell children and their families: your hunger is not urgent enough.

I began this sermon with an anecdote from Mr. Rogers for several reasons. First of all, this upcoming Friday would have been Mr. Rogers' 98th birthday, and as such, our denomination has designated that day in his honor, celebrating his memory and his message of neighborliness. Second, Fred Rogers was someone who had an innate gift for seeing the world through children’s eyes, to remember what it was like to be a little kid navigating a very big world. And that’s a spiritual gift that we all could do more with these days.

Last night, Tricia and I went to the Tanger Center to see The Sound of Music. It had been quite a while since I last saw the show, so I had forgotten several parts. One of those was how funny “Uncle Max” is. He is Captain von Trapp’s friend and a music agent and producer trying to get the von Trapp Family to perform at an upcoming festival. But beneath Uncle Max’s comic relief is a much more dangerous motive. Time and again, he tries to convince Captain von Trapp to adopt a stance of neutrality (at best) or tacit support (at worst) of the German annexation of Austria. “What’s going to happen is going to happen,” he tells Georg von Trapp at one point, “just make sure it doesn’t happen…to you.” In other words, he implies that von Trapp has the power and privilege to stay out of the mess and let the worst happen to others.

However, I trust you know how the story goes. His heart is hardened for good reason. He is devastated by the death of his wife, the children’s mother, and the sound of music has been verboten from his home. Maria and the children soften the Captain’s hardened heart. Together, they bring melody and joy back to his life, and he learns to see the world as his children do. And, indeed, see himself as his children see him. It is this softening that leads the “invulnerable” Captain to open his eyes to how the fascists are preying on the vulnerability of those around him. And he refuses to be complicit. With the help of the nuns, he defies Berlin’s “invitation” (i.e., command) to join the Navy of the Third Reich.

“Remember that you were once a slave in Egypt. Remember that you were once a child, too.”

“You were once a slave in Egypt, too,” God says to the Israelites. “You were once a child, too,” Fred Rogers says to each of us (not just the ophthalmologists).

You see, the gospel is asking us to remember:

Remember that you were once a slave in Egypt. Remember that you were once a child, too. Remember what fear feels like. Remember what hunger feels like. Remember what it is to need gentleness from a world that can be so hard.

And then let that remembering soften you:

Soften you enough to leave grain in the field. Soften you enough to make room for children. Soften you enough to resist every voice that says, “What’s going to happen is going to happen—just make sure it doesn’t happen to you.” No. Not for those who follow Jesus. For those who follow Jesus, the vulnerable are not interruptions. They are where the kingdom shows up first.

So let the children come. Let the stranger come. Let the hungry come. And may they find, in us, not a closed hand or a hardened heart, but the welcome of Christ himself.

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God’s children, say: Amen.

Notes

[1] Junod, Tom. “Can You Say...Hero?” Esquire, November, 1998.

[2] True to Our Native Land: An African American New Testament Commentary, edited by Brian K. Blount, Gay L. Byron, and Emerson B. Powery, (Minneapolis, MN: Fortress Press, 2024). 120.

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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.

"The Good News Is...Great Love for God and Neighbor"

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Some of the most powerful scenes in Luke’s Gospel involve little to no dialogue. It’s as if a recurring theme in his account of Jesus’ earthly life and ministry is that actions speak much louder than words. For example, Luke 5 describes a paralyzed man being lowered through a house’s roof by his friends. Without speaking a word, the man’s companions demonstrate a faithfulness that impresses Jesus. Time and again, Luke’s Gospel shows that those considered models of discipleship are often not the insiders but those on the margins. And more often than not, the outsiders show their faithfulness not through words but through prophetic actions that embody great love for God and neighbor.

Another similar scene happens two chapters later in Luke’s Gospel, when the story of the unnamed woman of ill repute unfolds as she quietly enters a house where Jesus is eating with some Pharisees. They were probably debating the subtle details of the law, which was their usual practice. They were gathered for a meal where status, purity, and propriety all matter—where you can feel the invisible rules in the room. I imagine that was the part of the conversation Jesus liked the least. And so, I think he was intrigued when a woman entered the scene.

There must have been quite an awkward silence. She approached Jesus with an alabaster jar and sat at his feet. She doesn’t argue her worthiness. She just comes—carrying what she has, carrying what she is—and risks being seen. The text simply states that she was “a sinner.” Luke could have been more specific, but he didn’t want us to focus on her sinfulness, only her faithfulness. So while Simon and his fellow Pharisees clutch their pearls, she lowers her gaze to his feet, bathes them in her tears, dries them with her hair, and anoints his feet with precious oil. Simon is doing ethical calculations in his head. He’s tallying purity and propriety while she’s pouring out gratitude. Notice that the text tells us his initial question was something he said to himself. But Jesus must have read his heart, because he tells Simon he has something to say to him.

He shares a simple parable. One person was forgiven for a missed $25 co-payment. Another received a letter from the billing department at Wesley Long Hospital informing them that their $40,000 surgery bill had been forgiven with no strings attached. Who, he mused, do you think will be more grateful? Simon knows the answer and, being no fool, must have realized that Jesus has him trapped in confession. “The one forgiven $40,000,” he says.“Right you are,” Jesus replies. Jesus then reminds Simon that this woman has shown him hospitality that Simon failed to offer—forms of hospitality that a host like Simon would have been socially expected to fulfill.

And so, without saying a single word, this woman delivers a homily of hospitality.  And it is far from the only one in Luke’s Gospel. In fact, her actions are echoed in another story that occurs just a few chapters after today’s reading. It’s a story I’m sure you know: the story of the Good Samaritan. Like the woman, the Good Samaritan doesn’t speak at all—at least not until the very end of the story. He says very little—almost all of the mercy happens before any words do. You know the story: he finds a man beaten and robbed, having already been abandoned by a priest and a Levite, both of whom were known for their sacred words and litanies. Yet, the Good Samaritan, much like the woman in Luke 7, understands intuitively that some moments don’t call for words; they call for action. And that’s exactly what he does. He cares for the man and, like the woman in today’s text, anoints him with oil—silently, lovingly, faithfully.

And so, friends, remember this: love for Jesus at the Table must become mercy for the neighbor in the ditch. That mercy shows up in calendars and casseroles, in who gets invited, and what we do with our money. The woman’s faithfulness becomes a continuous refrain, a song of mercy that calls the Samaritan to set aside words for a moment and pick up some oil to soothe the broken body and broken heart.

In Luke, the gospel goes beyond polite beliefs or correct talk; it becomes visible at tables, on roads, and in homes. The unnamed woman in Luke 7 demonstrates that true hospitality isn’t about social status but about humble love—drawing near to Jesus, honoring him, and receiving forgiveness that makes someone new. After showing us love poured out at Jesus’ feet, Luke sends us into the world where neighbor-love looks like oil and bandages, restitution and repair, gratitude and witness, and a community that refuses to exploit the vulnerable. The real question isn’t just about saying the right things about grace, but whether our bodies, budgets, tables, and time will live out that grace—until the forgiven become forgiving, the welcomed become welcoming, and love of neighbor becomes the church’s most credible confession.

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God’s children, say: Amen.

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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.

"The Good News Is...So Good It Catches Us By Surprise"

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Texts: John 2:1-11 & Matthew 13:31-32

When was the last time you were surprised by something holy? For me, it was about a week or two ago during an argument with our five-year-old. Before sharing this story, I need to clarify two things. First, Hazel Grace, as many of you know, is in kindergarten in the Spanish Immersion Program at Jones Elementary School. Second, I asked her for her permission to tell this story, and she kindly agreed.

A week or two ago, Tricia, Hazel Grace, and I had an argument. I don’t remember what it was about - probably something life-or-death, like shoes or snacks. All I remember is that Hazel Grace was throwing down; whatever boundary Tricia and I had imposed in that moment was not to her liking. Voices were raised. Blood pressure was going up. Our four-year-old, Winnie, was in the next room watching Bluey without a worry in the world.  But the other three of us were having it out.

And then something changed suddenly. All at once, Tricia and I realized that Hazel Grace was no longer speaking English. Almost imperceptibly, Hazel Grace had switched from English to Spanish. Tricia and I stood stunned in front of our bilingual kindergartener. She was on a roll! Tricia and I couldn’t understand very much, but we did catch “Mamá y papá no son buenos!”

Tricia and I really wanted to be angry at Hazel Grace, but we couldn’t help but be impressed! The two of us stifled a laugh, not wanting Hazel Grace to think we were laughing at her. When I asked her yesterday if I could share this story with y’all, she laughed and said, “Yeah, that was pretty funny, wasn't it?”

That was the last time I remember being surprised by something truly holy. Because I believe it is a holy thing that Hazel Grace is learning a language spoken by 50 million people in this country, and she’s getting the chance to learn it much earlier than her mother or I ever did. I believe it is a holy thing that Hazel Grace is learning, at such an early age, that English isn’t the official language of the Kingdom of God. It’s a holy thing that she is growing up in a learning environment much more diverse than the one I grew up in. It’s a holy thing that God has given us such a smart child and that our public school system is teaching her to be creative, kind, and bilingual. Now, I’m sure there will come a moment when I’m less thrilled about the fact that my child can argue with me in Spanish, but for now, Tricia and I are grateful, surprised, and delighted.

When was the last time you were surprised by something holy? We start this season of Lent with that question to shake things up a bit. Usually, we begin Lent with stories from Matthew, Mark, or Luke about Jesus being tempted in the wilderness by Satan. But this year, our Lenten theme is “Tell Me Something Good,” so we’re kicking off Lent with a party and a mustard seed. The Wedding at Cana, which one of our college students, Hannah Moore, read, is how John’s Gospel introduces Jesus’ ministry. Rev. Lizzie McManus-Dail introduces the passage perfectly in her commentary on it: “People didn’t think Jesus could boogie like that. It took them by surprise—his dance moves, undoubtedly, but also how much Jesus, Prince of Peace, Wonderful Counselor, Mighty God… loves a good ol’ fashioned Electric Slide.” I love how John introduces us to Jesus through the most ordinary event, a normal wedding. A wedding with ordinary people just like you and me, celebrating love in a way that really hasn’t changed much over the two millennia since.

Therefore, I want us to pause today and acknowledge that the Good News of the Gospel is, above all, about joy. The joy God finds in us. The joy we find in each other. The joy that surprises us when the wine runs out, the party may suddenly come to a halt, and the myth of scarcity rears its ugly head. I, for one, am grateful for this different perspective on Lent this year because, honestly, there’s enough “heavy” in the world right now without Lent adding to it. So together, you and I will spend this Lent following Mary Oliver’s advice in her poem “Instructions for Living a Life: Pay Attention. Be Astonished. Tell About It.”

And so, this story reminds us that the Gospel of Jesus Christ is a joyful, perhaps even playful, thing. In her artist statement for the liturgical art inspired by this passage, Rev. Tanya Denise Anderson says: “The Wedding at Cana is my favorite text because there is a lot of humor in it. There’s humor in a mother approaching her son and telling him to do something without ever actually telling him to do it. There’s his pouty resistance to his mother’s non-demand while she completely ignores him and paints him in a corner. There is humor in a raucous wedding reception where the people are so “lit” that the wine has run out. And, for me, it’s particularly humorous that there’s this huge, beautiful secret of which only a few people are aware.”

You and I are stewards of this “huge, beautiful secret” in today’s texts. A secret, admittedly, that we don’t (or shouldn’t) hide. This secret is summarized in two stories, one about a wedding and another about a mustard seed. It’s a secret that makes us laugh, brings some lightness and relief in a world that sometimes feels less like a dance at a wedding and more like a dirge at a funeral.  The huge, beautiful secret in both Cana and the mustard seed is this: wherever we see not enough or too little, Jesus sees the possibility of joy and abundance.

Evil, you see, is ultimately predictable. We have become quite accustomed to the voices in our culture that try their best to drive a wedge between us and our neighbors. Evil’s predictability is, ultimately, its greatest weakness.  The Gospel of Jesus Christ, on the other hand, is filled with upended expectations and a disturbed status quo.  In a world that says there’s not enough, Jesus says, “Here’s more joy.”  In a world that tells us that “might makes right,” Jesus says, “Here’s a mustard seed; it’s enough.”  In a world that teaches us to fear the stranger, hoard what we have, and brace for the worst, Jesus says, “Come to the table. There is room. There is enough. Stay for the celebration.” That is why the Gospel remains forever holy and forever surprising: evil may be predictable, but grace never is.

Rev. Lizzie McManus-Dail puts it this way: “Because this… this is who Jesus is. Jesus doesn’t have to begin with defeating evil because he knows ultimately evil doesn’t stand a chance against a God who loves disco and his mother. Evil doesn’t stand a chance against a God who is not only not afraid of scarcity, but laughs in the face of it. Evil doesn’t stand a chance against a God who will never let an empty cistern or full tomb have the final word. Evil is predictable. But our God loves a surprise because God knows the plot twist is the same every time: God’s goodness will overflow. Every single time.”

Therefore, this Lent, I hope we begin by laughing together. Because you and I are midwives of a story of salvation by a Prince of Peace who isn’t afraid to make his debut at a lively wedding celebration. Such a story is subversive and dangerous to those who benefit from the current system. A Jesus who stays within the halls of power and privilege can be twisted to justify any form of state-sponsored violence and terror. But a Jesus revealed to us at an ordinary wedding? That’s a disturbing truth for those who want to keep us divided. Because a joy like that is nothing less than an act of nonviolent resistance in a callous culture.

And I want to be clear, friends: practicing joy isn’t a selfish act. Our consumerist culture has taught us that joy, and its close cousin, rest, is a luxury reserved only for those who can afford it, or those who have “earned” it, or those who “deserve” it. Joy is a renewable resource that reorients us toward new possibilities when the voices around us say all is lost, or, at least, that all is not new. Yes, there is suffering in the world. Yes, our neighbors are being terrorized in the streets. Yes, there is much that needs our faithful work. But taking joy out of that recipe makes for a bad dish that nourishes no one.

Mary Oliver once famously said, “Joy is not meant to be a crumb.”

And thanks be to God for that. Because at Cana, Jesus does not hand out crumbs. He fills jars to the brim. In the parable, God does not despise small things. God grows a mustard seed into shelter. And in our own lives, the Holy Spirit keeps interrupting our fear, our frustration, and our scarcity with flashes of grace we did not see coming.

So, no, joy is not denial. Joy does not pretend that suffering is not real. Joy does not erase grief. Joy does not ignore injustice. But joy does refuse to let evil have the final word. Joy refuses to surrender our imagination to fear. Joy refuses to believe that scarcity is the truest thing about the world.

This Lent, then, let us practice joy as a form of discipleship. Let us pay attention to the jars being filled. Let us pay attention to the tiny seeds in the soil. Let us pay attention to the moments when laughter breaks through in the middle of a hard day, reminding us that grace is still alive.

And maybe that is one answer to the question we began with: When was the last time you were surprised by something holy? Maybe it was not in a sanctuary at all. Maybe it was in your kitchen. In the middle of a family argument. With blood pressure rising, Bluey playing in the next room, and a five-year-old suddenly switching to Spanish to let you know, in no uncertain terms, that mamá y papá no son buenos.

And somehow, right there — in the frustration, in the laughter, in the love, in the surprise — grace broke in.

That is the kind of thing Cana teaches us to look for. That is the kind of thing the mustard seed trains us to trust. The holy does not always arrive in the places we expect, and it rarely arrives on our schedule. But it does arrive — in ordinary rooms, in ordinary people, in moments that seem too small to matter, until suddenly they are filled to the brim.

And when the world tells us to hoard, to harden, to despair, may we hear Mary’s words at Cana: “Do whatever he tells you.” Fill the jars. Make room at the table. Plant the seed. Stay for the celebration.

Because the huge, beautiful secret is still true: wherever we see not enough or too little, Jesus sees the possibility of joy and abundance. So, church — when was the last time you were surprised by something holy? This Lent, pay attention. Be astonished. Tell about it.

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God’s beloved children, say: Amen.

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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.

"Rest for Your Soul: Embracing God's Invitation" (January 18, 2026 Sermon)

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Texts: Jeremiah 6:16 & Matthew 11:28-30

Do you remember the movie Cast Away? Tom Hanks plays Chuck Noland, a FedEx employee obsessed with productivity, efficiency, and the bottom line. His obsession makes him a great troubleshooter for FedEx, but his workaholic tendencies threaten his relationships. Spoiler alert: he gets stranded alone on a small tropical island for about five years, where deadlines, efficiency reports, and the rat race of corporate America become a thing of the past. The movie ends when Chuck is rescued and travels to Texas to deliver a package he kept with him, unopened, throughout his ordeal. He leaves a note on the recipient's porch saying the package saved his life. As he drives away, he stops at a crossroads, looking in the different directions he can take. I suppose he could go back to the endless rat race of his former corporate life, or he could choose another path—a quieter, more introspective one. The scene fades to black as a gentle smile appears on Chuck’s face while he looks down the road toward the house where he just delivered the package.

I believe many of us are at a crossroads right now regarding the rhythm and pace of our lives, especially when it comes to our news consumption, social media use, and the increasingly unavoidable presence of artificial intelligence. For many, life has become so fast-paced and chaotic, and our reliance on technology and social media so overwhelming, that it’s hard to find balance and meaningful connections. That’s the focus of this three-week sermon series called “Stop the Scroll.” In conversations with my own therapist, my wife who is also a therapist, and with many of you, I’m hearing a recurring theme. We’re tired. We’re overwhelmed. We’re disconnected. Our spirits, our bodies, feel, as Bilbo Baggins once famously said, “like too little butter scraped over too much bread.”

I suppose I should confess that this sermon series is personal for me: I’m in a chapter of my life where finding rest has never been more difficult. But one certainly doesn’t need to be a parent like me to understand that feeling. I know many of you, who are in different stages of life, also feel burdened and weary. Caring for aging parents. Worrying about the world our children and grandchildren will inherit. Struggling to find employment. Wrestling with difficult relationships and trying to help family and friends battling addiction.

I’m not going to stand before you, wagging my finger and offering a simplistic, callous message that suggests finding rest these days is easy or straightforward. We all know it’s not. But I do hope that you and I can use the next few weeks to examine our relationship with technology, news, and social media, because all three are major factors in our collective struggle to balance responsibility and rest, advocacy and sabbath, action with stillness. Together, let’s stand at this crossroads and listen for God’s voice inviting us, as Matthew’s gospel says, to find rest for our weary and burdened souls.

As a millennial who grew up in the 90s, I remember the days before the internet. I remember flipping through card catalogs at the library. I remember when our family cell phone had to be physically installed in our minivan, complete with a literal antenna (I seem to recall the phone worked about 25% of the time). I remember getting my first cell phone in high school; it was a flip phone that was almost indestructible. I also remember getting in trouble often with my parents because a single text message cost ten cents and my parents’ phone bill suffered as a result.  I remember my mom going through a big scrapbooking phase long before we started creating digital photo albums. And I remember 8-tracks—okay, I’m joking about that one; I’ve never used an 8-track in my life.

And then things sped up.  Fast.  I remember when we first got dial-up internet.  And the drama that was caused when one of us picked up the phone - you know, with a cord and all that - and that Backstreet Boys song I had been so carefully ripping off of Napster disappeared mid-download.  I remember getting my first “smart phone” when I went to seminary and iPhones had just come out.  I could, of course, go on and on about all the technological advances that have happened since but it would take forever.

Now, we’re glued to our devices. Artificial intelligence is in almost everything we do (I can’t even refill my prescriptions these days without using AI). Gone are the days when politics was boring and we weren’t at each other’s throats. Gone are the days when news consumption was limited to the paper newspaper at breakfast, NPR in the car, or watching CNN or Fox on the treadmill at the gym. Now, notifications about the latest shooting, political cage match, or natural disaster are so frequent they become white noise, a constant source of both addiction and exhaustion. The nonstop flow of alerts and updates has changed how we relate to information, making it feel both urgent and trivial at once. We scroll mindlessly through headlines, often desensitized to the seriousness of events, yet still pushed to debate and discuss, often escalating quickly. Our social media feeds serve as battlegrounds for opinions, where nuance gets lost in the chaos, and empathy is scarce. In this chaotic landscape, we are both connected and isolated, craving meaningful interactions while sinking in a sea of digital noise.

And here’s the problem. Our brains were never designed to handle the enormous amount of noise we face today. From an evolutionary perspective, our brains tend to favor bad news because our Neanderthal ancestors who were more hyperaware of threats were more likely to survive and pass on their genes. But it’s not just the type of news we consume; it’s the sheer volume. In an article on Psychology Today, psychologist Dr. Charles R. Chaffin states: “Beyond the brain’s natural inclination toward negative information, the sheer volume of content we consume also affects our ability to process it effectively. The constant flow of news can create a numbing effect, where people either become desensitized to tragedies or experience heightened anxiety because they feel powerless to change the situation. This paradox—being both overwhelmed and disengaged—can lead to decision fatigue, stress, and an overall sense of helplessness (Chaffin, 2021). The rise of doomscrolling—mindlessly scrolling through bad news for extended periods—exacerbates this problem. Studies show that excessive news consumption is linked to increased anxiety and depression (Holman et al., 2020). The more we consume distressing information, the harder it becomes to put it into context, leading to a skewed perception of reality.

Friends, that’s the paradox you and I face. That is the crossroads at which we find ourselves. And it’s a crossroads that’s mentioned in today’s verse from Jeremiah: “Stand at the crossroads and look, and ask for the ancient paths, where the good way lies; and walk in it, and find rest for your souls.” Together, we stand at a crossroads between our obligation to be informed and active citizens of our democracy, on the one hand, and the need to protect our own rest, on the other hand. But the good news is that those aren’t necessarily two divergent paths. Nowhere in the Gospels do I see Jesus expecting his followers to avoid the messiness of the world, bury their heads in the sand, and pretend everything is perfect. No, he expected his followers to be active participants in creation, bending that moral arc of the universe, sharing the good news of the Gospel with those who need rest, who need a break from the oppressive powers that assail them. But Jesus also slept in a storm. The Son also took time to rest, pray, and be with the Father. Christ got tired. Christ was overwhelmed. Christ needed Sabbath. And, in turn, he offered himself as sabbath to us.

“Come to me, all you who are weary and are carrying heavy burdens,” Jesus said, “and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

We have heard those words spoken today.  We’ve heard those words sung today.  Taking them to heart is one of the ancient paths that the Jeremiah passage harkens, the paths where the good way lies, where we find rest for our souls.

The problem is that you and I too often only rest “when we get around to it.”  We wait to rest until the to-do list is finished (is it ever?).  We wait to rest “until things calm down” (spoiler alert: they never do).  We wait to rest after we feel we’ve pleased the gods of productivity (hint: those are greedy idols whose appetite for our souls is never satisfied!).

At some point, I’ve had to accept that rest isn’t just something my body does out of necessity, but also something my spirit does to honor God and accept my limitations. Even Jesus accepted his limitations. Satan tried to tempt Jesus with more - more power, more security, more satisfaction - and each time Jesus responded, “Nah, I’m good. I don’t need to be more than I already am to be who God is calling me to be. My baptism is sufficient.” What a radical statement, y’all!

Perhaps if we channeled that voice, that vibe, that sense of vocation, you and I might be better able to strike that healthy balance between having "the newspaper in one hand and the Bible in the other," as Karl Barth once famously said.

No matter what you need to rest from - social media, technology, news consumption, or always saying “yes” - whatever it is, remember this week that practicing rest is a way to acknowledge our limitations and honor God and the way God made us. But as we’ve said, it’s hard. There are many reasons why we find it difficult to rest, and it occurs to me that rest is not necessarily always a solo activity. In fact, it’s often a group effort (kind of like what we’re doing right now). This was a recurring theme when about eight of us gathered last Tuesday for the Word This Week. And I’ve thought of two examples to show that truth.

The first example comes from my frequent inspiration, Brené Brown. In a podcast from some years ago, she talked about marriage and said that whoever first suggested that a healthy marriage is 50/50 didn’t know what they were talking about. She and her husband check in with each other when they get home from work each day. They rate themselves on their energy and patience levels. Steve, her husband, might come home after a particularly tough day at work and admit he’s only at a “20.” Brené might respond, “Good to know. Don’t worry, I’ve got the other 80 covered.” On other days, it might be the opposite. Brené may come home saying she only has 10, and Steve will say he can cover the other 90. Some days, they might not even add up to 100. Sometimes, they come home and only total 50 between them. That’s when they make a conscious effort to sit down and talk about how they can be kind, compassionate, and gentle with each other despite their energy or patience being low. I love this example because it isn’t just about romantic relationships (though it’s great advice for any couple!). I wonder how you and I might find more rest if we normalize having those honest and vulnerable conversations.

The second example of how rest is a group effort involves meerkats. How many of y’all have seen the meerkat exhibit right up the road at the science center? If you have, then you know the drill. Meerkats live in clans of about 20-50 members, and at the science center, there’s a tall central pillar where you'll always find a single meerkat standing watch, looking for danger. This meerkat is called the sentinel. It constantly scans the horizon for potential threats. You can think of it like your brain when you’re doomscrolling and constantly on the lookout for things to worry about, or be angry about, or argue about. But here’s the thing: the meerkats take turns. Every member of the clan takes shifts so the rest of the group can rest.

Y’all, let’s be each others meerkats!

Let’s be each other’s meerkats because I believe, like Chuck Noland in Cast Away, we are at a crossroads as a society. We’ve been through so much, and like Chuck, we’re struggling to practice rest after such a long period of disconnection and disorientation. I hope that you and I can be one another’s meerkats — to watch out for each other, check in, and advocate for our neighbors, family, and friends when rest is needed for our weary souls and tired bodies. Because in doing so, we honor God, acknowledge our limitations, and accept Jesus’ invitation to rest. So this week, try to step away - even briefly - from the news, the doomscroll, or whatever it is that drains you, and be a sentinel meerkat or allow someone else to be a sentinel meerkat for you. And then, we get back to work bending that moral arc of the universe toward the place God has promised us it’s heading!

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God’s meerkats, say: Amen!

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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.

"Fear Doesn't Stop Us" (January 4, 2026 Sermon)

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“In the time of King Herod…”

This sermon series ends with the same words with which it began: a frank acknowledgment that Christ is born and Herod still looms large. “Silent Night” has been sung, candles have been lit and raised in defiance during the final verse, shepherds have quaked, glories have streamed from heaven afar, and heavenly hosts have sung “Alleluia.” And Herod still reigns.

From his perch in Jerusalem, far from the peaceful hills of Bethlehem, Herod hears whispers about the birth of a child who will be called “King of the Jews.” The text tells us that this frightened him. It’s comical, really, to think of a big, mighty man like Herod being afraid of a helpless little baby. But Herod probably knew of a particular story about another baby, one who floated down the Nile in a homemade basket, and that didn’t turn out very well for the man in power in that story. So he lets his fear bring out the worst in him. But it also says that Herod wasn’t the only one scared at that moment. Matthew tells us that all of Jerusalem was afraid along with him. I have to admit, I’ve often been confused by that statement. Why would all of Jerusalem, a subjugated Jewish community, also fear the birth of a child who was supposed to be their savior? It doesn’t seem to make sense. But if we look closely, the text doesn’t say that the people of Jerusalem shared Herod’s fear; it only says they were frightened as well. Maybe they weren’t scared of the baby, but of Herod’s likely reaction to his birth. Because men like Herod rarely respond to fear with curiosity. No, they usually respond with some combination of violence, retaliation, and paranoia. They shoot first and ask questions later. The people of Jerusalem were not afraid of Jesus' birth itself, but of the violent response they knew would follow, and they weren’t wrong.

I trust the story is familiar to most of us.  The Magi are sent by Herod on a mission to investigate the birth of the prophesied child, under the laughably false pretense that he wants to "pay him homage." The Magi follow their instructions... until they don’t. They check their charts and follow the star. In the end, they find the child.

Here, I want to share two observations that I hope won’t spoil Epiphany for everyone. First, the text doesn’t specify the number of Magi, nor does it call them “kings.” It’s only later that Christian traditions assign the number “three” to them. Second, the text also doesn’t specify the gender of the magi. The term for Magi comes from the Greek word “magoi,” which generally referred to a variety of Zoroastrian mystics, most likely of Persian ethnicity. Since there are at least two of them, the Greek word in Matthew’s gospel is a gender-neutral plural pronoun. It’s well-known that both men and women were called magi in those days. So, it’s plausible that the magi, whatever their number, could have been women.

Although we don’t have textual proof of the gender of the magi, I like to think of them as women because, if they were indeed women, it would place them in the company of other women and girls who stood up to men like Herod elsewhere in the Biblical narrative. Last summer, we did a sermon series on the women and girls of the Hebrew Scriptures, and you may recall a group of them who saved Moses’ skin on more than one occasion before, during, and after his conflicts with Pharaoh.

Although the Magi may or may not have known that specific story, they embody the rebellious spirit of those women and girls when they choose, after finding the baby Jesus, to blatantly disobey Herod and “return home by another way.” Their “epiphany,” if you will, leads them to literally change course. Instead of allowing fear to make them part of Herod’s murderous rage, they hold fear and curiosity together as they decide to tread the path of peace.

We know, as Steve Harvey would frequently say on the radio, “the rest of the story.” Herod learns of the magi’s disobedience and goes on a killing spree. Because men like Herod will do all sorts of violent things in the name of “peace.” Subjugate this group of people. Bomb this country. Force regime change in the name of “democracy.” Stoke racial tensions to distract from gross incompetence. Herods love to think of themselves as unique, special, and innovative, when in fact they follow a tired playbook that relies on violence instead of bringing people together to help one another and serve the common good.

And so, on this Epiphany, we stand on familiar ground with stark parallels between the violence of those days and our current circumstances. It may be a new year, but we see a painfully familiar pattern of those in power using fear to drive us apart repeating itself. However, we won’t let that happen. Because you and I know “the rest of the story.” We know that Jesus survived Herod’s order of infanticide. He survived because Mary and Joseph fled to Egypt to escape the danger. Jesus, therefore, began his life as a refugee on the run.

But the story continued.  Jesus returned and continued to challenge the Roman Empire by providing a alternative to one driven by fear run wild.  Instead, he showed us what it looked like when love run wilds.  And that’s the work that we continue in his name to this very day.

As we begin a new year, we affirm that fear won’t stop us from letting love run wild.  As we begin a new year, we will join the Magi by going home by another road.  You know, some thirteen centuries after the Magi went home by another road, another Persian mystic by the name of Rumi wrote this poem called, "Keep Walking.”

Keep walking, though there’s no place to get to.
Don’t try to see through the distances.
That’s not for human beings.
Move within, but don’t move the way fear makes you move.
Today, like every other day, we wake up empty and frightened.
Don’t open the door to the study and begin reading.
Take down a musical instrument.
Let the beauty we love be what we do.
There are hundreds of ways to kneel and kiss the ground.

Friends, I invite you to holy curiosity this day.  In this new year, as that Persian poet preached, how will you let the beauty you love be what you do?  How will we, as a church, let the beauty we love be what we do?  For there are hundreds of ways to kneel and kiss the ground.  And there are hundreds of ways for us to kneel and give the Christ-child homage.  And when we rise again to our feet, we can choose to return to the Herods of the world, or we can go home by another way.  And we do that by holding curiosity along with our fear.

In that spirit, I’ll close this day with the following words from Rev. Dr. Boyung Lee, who wrote much of the commentary that undergirded this sermon series.  In her reflection for this week, she wrote the following and I commend these words to each of you:

Who are the magi among us today—
those willing to cross borders for truth and love?

Who are the Marys,
holding the Christ child in fragile arms,
waiting for a knock at the door?

Who are the Herods,
terrified their illegitimate power
might be exposed by the light?

In the face of fear, let us travel together.
Let us defy empire not with swords,
but with solidarity.

Let us kneel in awe,
not before the powerful,
but before the powerless Christ,
whose birth marks the beginning of
God’s peace campaign.

Let us believe, with trembling hope,
that fear does not have the last word.

Because fear doesn’t stop us.
Love leads us forward.

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God's children, say: Amen.

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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.

"When You're Afraid, Give Me Your Hand" (December 21, 2025 Sermon)

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Friends, today's theme and sub-theme in our ‘What Do You Fear, Insisting on Hope' Advent sermon series is 'When you're afraid, give me your hands.' Both of the passages Doug and I read are about solidarity. In the first passage, from Isaiah 41, God speaks to a very fearful people in exile, saying, 'Do not fear, for I am with you. Do not be afraid, for I am your God. I will strengthen you. I will help you. I will uphold you with my victorious right hand.' The second passage, from Matthew, shows another act of solidarity between Joseph and Mary. Joseph, described as a righteous man, planned to avoid making a scene about the situation with Mary and decided to divorce her quietly. But in a dream—something that often happens in Matthew's gospel—an angel appears and tells Joseph, 'No, I'm calling you to be in solidarity with Mary.' The angel knew they needed each other, and, in truth, we all need each other. I love that even before Jesus takes his first breath, people are already working together to bring him into the world.

And that is the message of Christmas. My brief remarks today are simply to express gratitude and wonder for the many ways I have seen you all, as your pastor, take each other's hands and link arms in solidarity. I get a bird's eye view of how, both in big and small ways, this congregation has come together to support one another and our neighbors. Earlier this year, you supported me by holding my hand when I was about to lose my mind writing my thesis, but I got through it with your help, prayers, and blessings. You held my hand, and we linked arms together. This summer, our congregation came together to take the hands and link the arms of a dozen or so women experiencing homelessness who were sheltered in the floor right beneath where we sit today. You all prepared the space, organized and served meals, and showed acts of hospitality, and my heart bursts to see how your hearts overflowed with love for our neighbors. We collected over a thousand pounds of food just a few months ago when SNAP benefits were in question. You all also came together this summer during a difficult time marked by the deaths of longtime members of this congregation. That was a tough period, and I saw how we held each other together in Christ's name. As we enter the fourth year of my time as your pastor, I am deeply grateful for the ways you all have come together in Christ's name.

And the ways I mentioned today were quite significant and very public. But the good news of the gospel, every Advent, is that God enters our lives, sometimes in small, subtle, yet equally beautiful ways. There was no grand celebration when Joseph was visited by the angel in his dream, yet what he and Mary chose to do together initiated the process of healing and reconciliation that you and I carry on to this day. So, friends, keep doing good work, because whenever we do, we join Mary and Joseph in welcoming Christ into a fearful and broken world. But that fear and brokenness will not have the final word.

And so I’ll close today with words I share every Christmas from Howard Thurman called “The Work of Christmas.” He once wrote, "When the song of the angels is stilled, when the star in the sky is gone, when the kings and princes are home, when the shepherds are back with their flock, the work of Christmas begins. To find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace among others, and to make music in the heart." Friends, in the name of God, the Creator, Redeemer, and Sustainer, may all of us God's beloved children say.

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God’s children, say: Amen.

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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.

"When We're Running Out of Hope, God is at Work" (December 7, 2025 Sermon)

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Text: Matthew 11:1-11

We all have moments when our souls shrink, our spirits sag, and our hearts ache under the weight of the world. Sometimes, we can't help but wonder, “Have all my efforts been worth it? Did I do it right? Will justice truly prevail? What if this was all for nothing?” The Bible is full of characters who likely wrestled with similar anxious questions: Jonah in the belly of the fish, Daniel in the lion’s den, Vashti banished outside the city gates, Mary Magdalene at the foot of the cross.

And to that list, we could add John the Baptist. Usually, on the second Sunday of Advent, the lectionary presents us with the story of John’s introduction in the gospels, when he calls the people to “repent, for the kingdom of heaven has come near.” However, our sermon series this time focuses on a very different stage of John’s life. In fact, it draws us to the end of his life, when he is imprisoned for challenging a different Herod from the one we mentioned in last week’s sermon. This Herod was Herod Antipas, the son of Herod the Great, whose reign we explored last week. John the Baptist criticized this Herod because of his decision to marry his half-brother’s wife, Herodias, who also happened to be his biological niece — both of which are illegal according to Jewish law. The historian Josephus records that this drama may have been a smokescreen for Herod’s real motive for imprisoning John, which was that his public influence made Herod worry about a rebellion.

And so, we see John in shackles. Facing almost certain execution, we hear doubt in his voice in today’s passage. He sends word to his cousin Jesus, asking him, “Are you the one, or are we (I?) to wait for another?” On one hand, it’s a remarkable shift from the beginning of John’s ministry when he enthusiastically and earnestly pointed the way to Jesus, whom he saw as the unquestioned Messiah he had preached about for so many years. On the other hand, it’s not surprising that John would have a moment of despair given his circumstances. Could any of us honestly say that we wouldn’t have such doubts if we trusted someone as a Savior only to find ourselves facing execution for speaking truth to power?

News of his despair reaches Jesus, and he responds to his cousin by emphasizing how God continues to work in the world despite his imprisonment. The blind see. The lame walk. Those with skin diseases are healed. The deaf hear. The dead are raised. And the poor have received good news.

This piece of art, created by my seminary colleague Lauren Wright Pittman, depicts her imagining of John the Baptist receiving Jesus’ response. She titled this piece “Hope Like a Dancer." John is in his prison cell, but it isn’t a cold, dark, damp place; it is warmed by the light of a lamp. A halo glows around John’s head. ON his clothes, birds fly beside empty cages with open doors. His head is tilted to the side and propped up by his arm, and a smile is on his face. When I first saw the artwork earlier last week, I immediately recognized John’s expression and body language. It’s the same look I have when I marvel at something Winnie or Hazel Grace has done that causes my heart to burst with joy and gratitude. It’s a look of wonder, curiosity, and a kind of laughter we share when we’re reminded that we are each a small part of a larger, ongoing march toward justice.

Surrounding John, we see figures in various poses, dancing in the light from the lamp.  Lauren Wright Pittman says the following about her artistic choice:  “I decided to image this good news [that Jesus sends to John] through the dancing light of a lantern in John’s prison cell. I chose dancing figures because dancing feels like a primal response to the radical healing taking place outside the prison walls. As these six dancers illuminate the cell, I imagine John, even if for a moment, breaking into a bit of laughter at the magnitude of Jesus’ ministry. Jesus was quite literally doing the unimaginable. He was removing barriers so that the marginalized were no longer reduced to begging and sitting on mats, shoved to the edges of society. He was not only healing physical ailments; perhaps more importantly, he was restoring people to community.”

I love the image of dancing as a sacred reminder for John that God is still active in the world, even during his brief moments of cynicism and possibly despair. I am not a great dancer myself. Having attended school in South Carolina, I can do a decent shag, but that’s the extent of my dance skills. Still, I have a friend and colleague who is an Episcopal priest in Colorado and is passionate about salsa dancing. She has dedicated her ministry to advocacy and justice work, which is especially heavy these days.  One of the ways that she “keeps her head where the light is” is to go to a monthly salsa dance with another group of young mothers.  Her name is Rev. Lauren Grubaugh Thomas and she wrote the following in blog post on the topic:

“I’ve discovered over the years that when I am regularly dancing, I am happier, clearer-headed, and more imaginative in the way I respond to life’s most pressing problems. And I’ve found I’m not alone in this. I have met many people in caring professions and social change-oriented vocations for whom dance is a vital form of contemplation and collective care. I know a swing-dancing hospital chaplain, more salsa-dancing school teachers than I can count, and a psychologist whose dance talents include (but are not limited to) lindy hop, salsa, ballroom and hip hop!”

Lauren interviewed a fellow colleague who does work in trauma healing through dance named Gabrielle Rivero who said the following about her use of dance as self-care: “When we move, we can engage with the world in a way that actually makes us feel better, in a way that actually makes us feel whole, in a way that actually brings back memories to the brain. That movement allows us to engage with the world in ways that we haven't even processed yet, in ways we haven't even engaged with yet.”

Now, maybe dance is your thing.  Maybe, like me, it’s not.  But this is all to say that we each need to spend plenty of holy time these days caring for our spirits so that we might not lose sight of the fact that God is still in control, that God still opens new doors and new possibilities, and that all is not lost.  We all need self-care practices that remind us of what Jesus reminds John from his prison cell: that if all is not well, then all is not over.

As I’ve mentioned before, one of my favorite parts of my work week is gathering with our The Word This Week group on Tuesday mornings.  And I posed the question to them: what do you do when you feel you are running out of hope and need to be reminded that God is still at work in the world.  And one of them said something quite prolific.  They said something to this effect: “We worship a God of creation.  So when I feel the tug of despair, I try to create something.”  For this person, it was working with fabric.  For others, it was getting out in nature, or practicing meditation, or cooking.

I invite each of us to take a pause this week from the holiday grind, the shuffling of kids from one event to the next, the cleaning, the shopping, the endless rat race that is the month of December, and do something that fills your spirit.

In closing, I’ll share something that has been nourishing my weary spirit lately. For Christmas this year, Tricia and I decided to give each other a new family gift. It’s the ancient piece of magic known as a “record player.” Imagine a magical box that spins shiny discs while producing music that feels like a warm hug from the past. It's like a DJ from the 70s decided to party in your living room, but instead of swiping a screen, you flip a switch and carefully place a needle on a groove. It’s the ultimate retro vibe machine—perfect for impressing your friends with your “old-school” taste or just pretending you’re in a black-and-white movie!

This “record player” thing has amazed our three-year-old and five-year-old daughters. Hazel Grace and Winnie are obsessed. Their current favorite is a Dave Matthews Band vinyl I have of their 1996 album, Crash, which, in hindsight, has some lyrics that are far from age-appropriate for them!

I have, of course, used a record player before, but it has been a long, long time. I remember listening to my father's old Rush, Sting, James Taylor, Elton John, Steely Dan, and Toto albums in his home office. This week, as I reconnected with analog nostalgia, I was reminded of how physical the process is. There’s no app. No wifi. No screen. With love and care, I remove the vinyl from the sleeve, place it on the turntable, and put the needle on the outside of the disc, enjoying the small crackles and pops as I anticipate the warm sound soon to come. I sit down and listen while I eat or read. After a few songs, I get up, flip the record, and start over. What my millennial mind tempts me to think of as inconvenience, I instead call liturgy, ritual, and embodiment. It’s an act of love that can’t be delegated to an algorithm or software. It’s just me, some electricity, and intentionality.

And, though it may sound silly, it has reminded me that this life is beautiful and full of possibilities, even and especially when I feel that it’s all gone to you-know-where in a handbasket. After coming home after a long day of pastoral care, sermon writing, driving the kids to extracurricular activities, and cooking dinner for Tricia and the girls, there are few things that calm my spirit more than playing Miles Davis’ 1959 album “Kind of Blue” and listening to the piano and bass draw me into the first section of “So What.” It occurred to me this week that part of the reason Hazel Grace and Winnie might be so captivated by the ritual is that they see how much joy it brings me. Which reminds me that when we find what it is that gives us life in a culture that often seems to drain the life right out of us, it’s important to share with others the ways God shows up to remind us that God isn’t finished working.

You might have heard me quote one of my favorite Mary Oliver poems before, where she shares three instructions for living a good life: Pay attention. Be astonished. Tell about it.

That is how we build a healthier relationship with our fears. That is how we cling to hope when it seems like fear has closed every door. That’s how we make room for Christ to be born, because Christ’s birth is the ultimate challenge to any status quo ways weighing on your heavy heart.

John the Baptist may never have left that jail cell. But I have to believe that Jesus’ words of encouragement to him reminded him in his final moments that his story was only a part of a larger narrative of truth, justice, healing, and hope. Because ultimately, we are each a part of that story, but never the end of it. The end of that story belongs to God, and we’ve been told that it will be good.

So, in that spirit, I will close this sermon with the following quote from civil rights icon John Lewis, which were the last words he gave before he died in the summer of 2020. These are words that I have written on display in my office here at the church.

"Though I may not be here with you, I urge you to answer the highest calling of your heart and stand up for what you truly believe. In my life I have done all I can to demonstrate that the way of peace, the way of love and nonviolence is the more excellent way. Now it is your turn to let freedom ring.

When historians pick up their pens to write the story of the 21st century, let them say that it was your generation who laid down the heavy burdens of hate at last and that peace finally triumphed over violence, aggression and war. So I say to you, walk with the wind, brothers and sisters, and let the spirit of peace and the power of everlasting love be your guide.”

In the name of God the Creator, Redeemer, and Sustainer, may all of us, God’s children, say: Amen.

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Stephen Fearing

Stephen was born in 1988 in Cookeville, TN, where his parents met whilst attending Tennessee Tech. Shortly after, they moved to Dalton, Georgia where they put down roots and joined First Presbyterian Church, the faith family that taught Stephen that he was first and foremost a beloved child of God. It was this community that taught Stephen that it was OK to have questions and doubts and that nothing he could do could every possibly separate him from the love of God. In 1995, his sister, Sarah Kate, joined the family and Stephen began his journey as a life-long musician. Since then, he has found a love of music and has found this gift particularly fitting for his call to ministry. Among the instruments that he enjoys are piano, trumpet, guitar, and handbells. Stephen has always had a love of singing and congregation song. An avid member of the marching band, Stephen was the drum major of his high school's marching band. In 2006, Stephen began his tenure at Presbyterian College in Clinton, SC where he majored in Religion and minored in History. While attending PC, Stephen continued to explore his love of music by participating in the Wind Ensemble, Jazz Band, Jazz Combo, Jazz Trio, as well as playing in the PC Handbell ensemble and playing mandolin and banjo PC's very own bluegrass/rock group, Hosegrass, of which Stephen was a founding member (Hosegrass even released their own CD!). In 2010, Stephen moved from Clinton to Atlanta to attend Columbia Theological Seminary to pursue God's call on his life to be a pastor in the PC(USA). During this time, Stephen worked at Trinity Presbyterian Church, Silver Creek Presbyterian Church, Central Presbyterian Church, and Westminster Presbyterian Church. For three years, Stephen served as the Choir Director of Columbia Theological Seminary's choir and also served as the Interim Music Director at Westminster Presbyterian Church. In 2014, Stephen graduated from Columbia with a Masters of Divinity and a Masters of Arts in Practical Theology with an emphasis in liturgy, music, and worship. In July of 2014, Stephen was installed an ordained as Teaching Elder at Shelter Island Presbyterian Church in Shelter Island, NY. Later that year, Stephen married the love of his life, Tricia, and they share their home on Shelter Island with their Golden Doodle, Elsie, and their calico cat, Audrey. In addition to his work with the people who are Shelter Island Presbyterian Church, Stephen currently serves as a commission from Long Island Presbytery to the Synod of the Northeast and, beginning in January of 2016, will moderate the Synod's missions team.